Through the indirect rule approach, the tradition­al fathers were officially launched into the political arena to form a link between tradition and modern government. “The relegation of such revered traditional offices and institutions (going by our political experience) has its merits and demerits, but it must be noted that the British that supplanted our pre-existing traditional rulership system with the modern modes of government and thereby emasculated their essences, returned to their country to venerate their monarch and ensure its preservation till this day. Southwest governors and traditional rulers have met to appraise the security situation of the zone. Rather, what exist are traditional offices created and regulated by the Chieftaincy Laws of the different states, and their existence is subject to the whims and caprices of the Governor. What then is the way forward? “It is on record and so many instances, Malam Muhammadu Sanusi II has been found breaching part 3 section 13 (a-e) of the Kano state Emirate Law 2019 and which if left unchecked will destroy the good and established image of the Kano Emirate. President of the Senate, Ahmad Lawan has stated that for Nigeria to surmount security challenges confronting it, traditional rulers in the country should be given specific roles to be enshrined in the Constitution. If he is given the right to defend himself, the governor cannot get up in the morning and remove a traditional ruler appointed by the people, recognised and respected, for gross misconduct. “Therefore, you look at the domestic law of each state as it relates to the issue of traditional rulers. 37 Full PDFs related to this paper. Kwara State Governor AbdulRahman AbdulRazaq has stressed a need for traditional rulers to be accorded constitutional roles as they are the closest to the grassroots and are better legally engaged with certain things related to the masses. Also speaking on the issue, a Port Harcourt-based lawyer, Chief Festus Oguche, gave a rundown of the evolution of traditional institutions. The 1960 and 1963 constitutions created a Coun­cil of Chiefs for traditional rulers at the regional level, while the 1979 gave them representation in the National Council of States at the federal level and Council of Chiefs at the state level. Required fields are marked *. There has been consistent clamour for recognition of the roles of traditional rulers in the Constitution. Post independent constitutions of Nigeria never­theless gave some level of recognition to the tradi­tional institution as representatives of their people at the House of Chiefs, which later transformed into native and local authorities with executive powers over issues such as community policing, immigra­tion, prison services as well as tax administration. As I said, what the Constitution did was to provide an umbrella or a guideline on how to deal with that law. Nigerian traditional rulers often derive their titles from the rulers of independent states or communities that existed before the formation of modern Nigeria. Unfortunately, it also appeared there is no power in the constitution to protect traditional rulers, considering the ease with which they are removed and … It is on this plank that I attempt to make a case for the incorporation of the roles of the Royal Fathers into the Constitution. In Nigeria, traditional rulers belong to the category of those who main distinguishing mark is ascribed status. This position is antithetical to the principles of modern democratic practices, particularly as they concern the freedoms and rights of the people. Since then, there has been an avalanche of arguments for or against the constitutionality of roles for the royal fathers. If you look at the present 1999 constitution and the 1979 constitution which we operated between 1979 and 1983, you will never find any role for the traditional rulers. What is the implication of such roles having constitutional backing, particularly the funding? The constitution of Nigeria made little or no provision for traditional rulers. We shall find specific roles for them in the constitution when we finally review the 1999 constitution.” How far he went to drive this promise remains in the realm of guesswork. Although they do not have formal political power, in many cases they continue to command respect from their people and have considerable influence. Most of them are natural rulers, the leadership flows from father to son and it is expected that they should be father to all and don’t take any partisan political side. He added that those roles were specific to their offices and not general in terms, but that notwithstanding, the traditional offices and institutions were accorded due recognition under those two organic instruments. 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